As black fists
are raised, anger is assumed. A decision is made, and anger actually
blooms. Anger and race have been close
partners in the American experience.
More than any other issue in US society, the matters regarding race have
gnawed at the soul of the nation.
Curtis Mayfield’s musical declaration that American was undeniably [his] country asks the still pertinent
question, “Shall we perish unjust or live equal as a nation?” Where is the injustice? It is found in
freewheeling, undisciplined, unprocessed and ill-placed anger.
The Bible issues
many warnings about anger. It
distinguishes between righteous and unrighteous anger – “Be angry, but do not
sin” says the Apostle Paul in Ephesians 4:26.
In James 1:19, 20 followers of Jesus are warned, “My dear brothers and
sisters, take note of this: Everyone should be quick to listen, slow to
speak and slow to become angry, because human anger does
not produce the righteousness that God desires.”
In America, one
of the most challenging manifestations of human anger is found in conversations
and conflicts surrounding the subject of race.
There is minority anger over centuries of injustice that have left a
thick residue that coats our landscape in heavy, abundant layers even to the
present day. There is majority anger due
to perceived changes that seem to threaten a sense of stability and comfort
seen as essential for prosperity and freedom to endure. These and other related expressions of anger routinely
clash, sometimes nearing the precipice of violent conflict as wills collide and
misunderstanding thrives. What can be
done?
There must be a
recognition that denial of the anger or pretense that every problem has been
sorted out are not helpful approaches.
Ownership of one’s emotional state is critical and the processing of one’s
emotions is necessary. This usually means venting, reflecting, sorting, and evaluating
one’s feelings with trustworthy and wise friends. Trustworthy and wise friends are essential
because these individuals will also assist in the preparation of one’s
responses to conflicting ideas, difficult situations or even traumatic
occurrences. One’s responses to conflict
are of equal importance to the conflict itself. There must also be an acknowledgement
the work of addressing racial issues in the land is never-ending, thankless yet
absolutely necessary for the survival of the republic.
Because of the
necessity of this work, there must be a commitment to continue to engage it by
building lines of communication and seeking to understand even the most
perplexing points of view. Our anger must
not lead to ugly ranting or destructive and abusive verbal spewage. Instead, our
emotional upheavals should remind each of us of the incredibly personal and
important nature of the work of racial healing and the constant need for brave
souls to speak up with truth, conviction and love at the risk of being
misunderstood, unappreciated or attacked once more.
The persistence
of setbacks and painful experiences in pursuit of racial harmony can wear the
best people down and cause the most stout-heated individuals to lose hope and
to give up the cause in utter frustration. It is at such times that Curtis
Mayfield’s refrain speaks powerful truth to our hearts that should quicken the
resolve of all who seek to help our land live up to every element of its creed:
Too many have
died in protecting my pride
For me to go second class
We’ve survived a hard blow and I want you to know
That you must face us at last
And I know you will give consideration
Shall we perish unjust or live equal as a nation
This is my country.
For me to go second class
We’ve survived a hard blow and I want you to know
That you must face us at last
And I know you will give consideration
Shall we perish unjust or live equal as a nation
This is my country.
Remembering the
price that has been paid by those who have gone before, we do not allow our
anger to define or overwhelm us. Rather
we feel it, process it, purify it, and redirect it into meaningful action that
engages the issues at hand, faces any ugliness that might be present and in
turn, apply truth, righteousness and beauty to the situation with diligence and
persistence, carrying the torch of truth until change comes. In our anger, let us not sin. Remembering
that is is our country, let us face us struggles together, telling the truth in
love, sorting through the ugliness, working without restraint to see that
righteousness, understanding and beauty prevail. The results will not be perfect, but we can
make some outcomes better. This is my country and
I’ll work towards it’s healing until the day I die!
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